The Unabridged Journals of Sylvia Plath

But what do I know of sorrow? No one I love has ever died or been tortured. I have never wanted for food to eat, or a place to sleep. I have been gifted with five senses and an attractive exterior. So I can philosophize from my snug little cushioned seat. So I am going to one of the most outstanding colleges in America; I am living with two thousand of the most outstanding girls in the United States. What have I to complain about? Nothing much. The main way I can add to my self-respect is by saying that I'm on scholarship, and if I hadn't exercised my free will and studied through high school I never would be here. But when you come right down to it, how much of that was free will? How much was the capacity to think that I got from my parents, the home urge to study and do well academically, the necessity to find an alternative for the social world of boys and girls to which I was forbidden acceptance? And does not my desire to write come from a tendency toward introversion begun when I was small, brought up as I was in the fairy-tale world of Mary Poppins and Winnie-the-Pooh? Did not that set me apart from most of my school mates? - the fact that I got all A's and was "different" from the rough-and-tumble Conways - how I am not quite sure, but "different" as the animal with the touch of human hands about him when he returns to the herd. All this may be a subtle way of egoistically separating myself from the common herd, but take it for what it's worth. As for free will, there is such a narrow crack of it for man to move in, crushed as he is from birth by environment, heredity, time and event and local convention. If I had been born of Italian parents in one of the caves in the hills I would be a prostitute at the age of 12 or so because I had to live (why?) and that was the only way open. If I was born into a wealthy New York family with pseudo-cultural leanings, I would have had my coming-out party along with the rest of them, and be equipped with fur coats, social contacts, and a blase pout. How do I know? I don't; I can only guess. I wouldn't be I. But I am I now; and so many other millions are so irretrievably their own special variety of "I" that I can hardly bear to think of it. I: how firm a letter; how reassuring the three strokes: one vertical, proud and assertive, and then the two short horizontal lines in quick, smug succession. The pen scratches on the paper... I... I... I... I... I... I.

What is my life for and what am I going to do with it? I don't know and I'm afraid. I can never read all the books I want; I can never be all the people I want and live all the lives I want. I can never train myself in all the skills I want. And why do I want? I want to live and feel all the shades, tones, and variations of mental and physical experience possible in my life. And I am horribly limited

I may never be happy, but tonight I am content.