Books
Emanuele E. Intagliata

Palmyra after Zenobia AD 273–750

This book casts light on a much neglected phase of the UNESCO world heritage site of Palmyra, namely the period between the fall of the Palmyrene ‘Empire’ (AD 272) and the end of the Umayyad dominion (AD 750). The goal of the book is to fill a substantial hole in modern scholarship — the late antique and early Islamic history of the city still has to be written.
In late antiquity Palmyra remained a thriving provincial city whose existence was assured by its newly acquired role of stronghold along the eastern frontier. Palmyra maintained a prominent religious role as one of the earliest bisphoric see in central Syria and in early Islam as the political center of the powerful Banu Kalnb tribe.
Post-Roman Palmyra, city and setting, provide the focus of this book. Analysis and publication of evidence for post-Roman housing enables a study of the city’s urban life, including the private residential buildings in the sanctuary of Ba’alshamin. A systematic survey is presented of the archaeological and literary evidence for the religious life of the city in Late Antiquity and Early Islam. The city’s defenses provide another focus. After a discussion of the garrison quartered in Palmyra, Diocletian’s military fortress and the city walls are investigated, with photographic and archaeological evidence used to discuss chronology and building techniques. The book concludes with a synthetic account of archaeological and written material, providing a comprehensive history of the settlement from its origins to the fall of Marwan II in 750 AD.
496 printed pages
Original publication
2018
Publication year
2018
Publisher
Oxbow Books
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Quotes

  • Talia Garzahas quoted2 months ago
    This form of urbanism finds its best parallel in the oriental urban planning tradition characteristic of cities such as Assur or Hattusa, rather than in those created anew by Romans (Frézouls 1976a, 199, n. 21; see also, Yon 2001, esp. 181). In this light, the installation of the Great Colonnade, which found its origin in Hellenistic times (Bejor 1999), can be read as an attempt to find a compromise between two architectonical traditions (Frézouls 1976a, 199).
  • Talia Garzahas quoted2 months ago
    Despite having lost its commercial position in the east–west caravan trade, Palmyra maintained a strategic role throughout Late Antiquity as a stronghold along the eastern borderlands, hosting one legion in the 4th century and one of the two duces of Phoenicia Libanensis in the first half of the 6th century. In the Early Islamic period, the city remained the political centre of the powerful Banū Kalb and played a pivotal role in supporting the caliphate until the collapse of the Umayyad dynasty. After this event, Palmyra became a minor settlement, experiencing a process of major shrinkage that ended with the creation of a village within the temenos of the Sanctuary of Bēl.
  • Talia Garzahas quoted2 months ago
    As early as the first travels by Europeans to the city, Palmyra has been associated with the Zenobian struggles for independence against oppressive Imperial authority and the monumental archaeological remains from Roman times. Aided by the position of the settlement at the fringe of the desert, these factors have contributed to the creation of a romantic and picturesque image of this ruined city in which the less impressive post-Roman remains have rarely found space. Indeed, a generalised story of decline, greatly inflated by neoclassical scholars and travellers, has dominated the theory used in secondary literature to describe the fate of this settlement following the collapse of the Palmyrene power.
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